Why do some think "music" (not gear, trading, etc.) is the ultimate end?
What I don't understand is why so many take for granted that loving music is superior to loving gear. Or that gear is always -- and must be -- a mere *means* to music, which is the (supposedly) true end.
But if you stop and think about it, why do we love music? It gives us enjoyment.
Isn't that why people love gear? The enjoyment?
Or even, to push the question, buying, selling, changing gear? That's for enjoyment, no?
So, it raises the difficult question: Why do some think that "music" as an "enjoyment" is better than "gear" or "shopping, buying, selling, trading"?
Not everyone believes this, but it is the most prevalent assumption in these discussions -- that "love of music" is the end-which-cannot-be-questioned.
So, while music is the largest end I'm personally striving for, I do realize that it's because it brings me enjoyment. But the other facets of the hobby do, too. And I'm starting to realize that ranking them is an exercise but not a revelation of the "one" way everything should sort out. It's all pretty subjective and surely doesn't seem like a basis on which I could criticize someone else's enjoyment, right?
What do you think? On what grounds do you see it argued that "music" is a *superior* or *ultimate* end? Whether you agree or not, what reasons do you think support that conclusion?
Showing 25 responses by hilde45
I like the car analogy. Made me remember the old "Zen and the Art of Motorcycle Maintenance" (Pirsig) which showed that the technology of the motorcycle and its maintenance were not mere means to the rides, but they too were also ends. All these ends were related without reduction and part of a whole. The need to split things apart -- into "means" and "end" -- and then to elevate one above the other is our Western cultural inheritance, but it is not the final and only truth, that book suggested. Some analogies (or dis-analogies, perhaps) where a process is not just the means to the end: Some who cook love the process as much as the plated food. The "slow food movement" adds in the local region as part of that larger process. Some baseball players love the game as much as the end score. There is an "art" to the game, which is the pitching, catching, strategy, etc. (Might one not see this in the equipment we use, discuss, in audio?) Etc. Without music equipment is worthless, roberjerman points out. I see the point. But a stack of records with nothing to play them on doesn’t seem much better. |
I have no dog in this fight either and I have seen pictures of the insides of amplifiers with people saying things like look at those beautiful mosfets or those beautiful toroids. I suspect that many people are so afraid that the music is going to get lost that they make it the only or exclusive thing that is valued in the equation... but function and design are part of it too. At least for me. |
@fuzztone Why do you answer or read "dopey" questions? Maybe it's not as dopey as you think. I took time to word the question carefully and I'm not inclined to waste people's time. So, please just refrain from answering my OP's if you think they're dopey. Kindly avoid insulting me, is what I'm saying. |
Maybe I missed the point of your post as a rejoinder to the other thread, @hilde45, but who said you can’t love gear for its own sake? Many do, and I can’t improve on the way I asked the question in the OP or the rejoinders. @rocknss made a comment which captured how music can be a value without necessarily dismissing the value of the equipment. |
I appreciate the replies so far. I was hoping to understand why some feel justified in asserting the "the music" matters more than or to the exclusion of the gear or the process or putting a system together, improving it, etc. Many are pointing out there is a spectrum of related but quasi-independent values present in this hobby, and that many can be co-present. That sounds right to me. But again, I'm trying to learn what sounds right, and why, to others. @jdane raised an interesting question about whether any love to design/build/tinker with gear or loves to improve their system by buying/trading without having a stronger interest in music? That's a really interesting question because it asks whether someone might admit that the music is either a lesser or even negligible value. Sacrilege! Who will step forth and commit sacrilege? Good question! @denverfred makes the point that the way he listens is often assessing the quality of the sound (recording session, playback, and all that contributes). He listens "critically" to the "sound" as well as the musical meanings being conveyed. This reminds me of a story Steve Guttenberg says; growing up, he was fascinated by the sound of static on the radio, its modulations and movements. He often talks about the impact that music has on him, too, but his origin story as an audiophile is about his fascination with different sounds. To this day, he's interesting as a reviewer because he always approaches his reviews with both sound and music and gear in mind. He rarely tilts so hard toward one of those that the others are left out. He's open to each element being the "ultimate value" but he never insists which one is the final, ultimate value. @yyzsantabarbara said something really intriguing, "Listening to music is easy and fun. Only problem is I spend too much time posting like this while I listen to music instead of doing my actual work." My question here would be -- Why is that a problem? Is it better to listen to music without doing something else at the same time? Why? @whart I didn't mean to make a rejoinder to the other post (which had a wide range of opinions within it), but there were comments there (and in other places) that seem to feel a strong need to reemphasize the message that "the music is *the* point" of this hobby. I'm interested in where that urge (to make music ‘ultimate’) comes from and it's the objective (I think) of @jdane's "test question" above to see who's willing to say that "the gear not the music is the main point." @skyscraper is willing to step up on this one, though! There are "equal parts" in the equation for him/her. @mhe asserts that we enjoy music because it is valuable, not the other way around. We can swap the equation that way if desired. Music is valuable first, then people are moved by it and notice that they enjoy that. Still, some who love gear or the process of building a system may want to swap things around this way, too. They like to be active rather than just sit in the sweet spot and listen. Building, tweaking, improving or changing the character of their system turns out to be a pretty powerful value-in-itself. If music was the only end, once the system was good enough to deliver music, they'd stop futzing. But the activity of making/remaking things is their true love, and music is the vehicle to that end. The journey is the destination. Plausible. @hickamore points out the the two elements, music and gear are both necessary, yin/yang. Agreed. Imagine a system which can just "beam" music at a person and they hear it. No intervening amps, players, cables, etc. Just say, "Alexa, play 'Misty' for me" and the music is all around you. Would it be better to have that and eliminate all these discussions? @nd1der Yes, this is what makes this hobby a spiral and not a circle. Now that I have better gear, I not only hear more, I want to hear more better quality music. And sometimes that is for "critical" listening (as Denverfred pointed out) and sometimes it's to push myself to hear more difficult meaningful music (as mhe pointed to in the "Love Supreme" example). Somehow, the topic of "which cable" or "which amp" leads to new music. That's pretty cool. @redwoodaudio Makes a great point about "personalizing your system to your own taste and style." That's the interactive part of the hobby which I enjoy. Changes in gear can lead to new sensations and even new emotions provoked by those sensations. The gear becomes a way to investigate what I can potentially hear and experience. And of course music helps that along. ;-) @whart -- exactly right, it does become very personal for the reasons you cite. I am trying to understand the urge some (not all!) feel to try to re-assert that "THE music is THE point." And by asking this question, it does put me outside my comfort zone (as you call it) because I'm relatively new to the hobby and it is full of people with a lot more knowledge and experience than I have. And I share your quest -- to better understand the musical experience. In part, this question is getting at that because I am finding that even though I've just put a system together, I'm still interested in discussing audio. When I buy a toaster, I'm just done with that part of it; bread goes in, toast comes out. Yet here I am, talking about audio equipment with others even though my system is now good enough to just be my music-toaster. What is it about the musical experience that keeps the gear/system involved? For some reason, those things cannot be disentangled as easily. @kingr Makes perhaps the best case I've heard for equipment -- it launched him/her into new music (and new meanings, values). I've heard people say that about the first time they ate really good food, with really good ingredients. |
@whart Thank you for your eloquent post, and the reference. I’m wanting to write about the experience of listening in an age of technological distraction from the point of view of philosophy, so this is an important thread on which I can pull. My question here is meant to elicit statements which may limn the different value systems people bring to the hobby. In part, it helps me reflect on the excitement and curiosity I still feel for the gear, even though my system is assembled. (E.g. "Why do I still care about the gear? I'm done!" That kind of question.) |
It would be interesting to contrast "active" vs. "passive" listening. Some listening -- like some viewing, e.g. of art works in a museum -- is quite an active thing to do. https://med.stanford.edu/news/all-news/2007/07/music-moves-brain-to-pay-attention-stanford-study-fin... |
@asvjerry Thanks for your answer. Something you made me think about is that music is a necessary condition for having audio equipment and skills to use it at all. (This is obvious.) Then again, the need for fuel is a necessary condition of having cooking equipment and skills, too. Recipes, techniques, and the "joy of cooking" are now just assumed as normal parts of the preparation of fuel (nutrition) and someone could say "I love to eat good food but I enjoy preparing it even more" and many wouldn’t bat an eye. What got this thread going for me was the notion that when people say "I love to listen to music but I enjoy the gear and techniques even more" there are more than a few who see the focus away from music as being a sign of something wrong. As I’ve said before in this thread, I’m not saying any particular valuation is right or wrong. I’m more interested in understanding the nearly automatic response (of some) that music is the *only* plausible ultimate value. |
For me it is simple. If I had to choose between hearing the music I love on a less than optimal system, vs having to listen to music that I dislike on a great system, I’d pick the former @mahler123 Nice to hear your thinking on this, but that’s not the original question. The original question is why do some dismiss the love of gear by the tactic of making music an ultimate end. Your answer is to a different and much easier question -- but I'm still glad you posed it because it opens more doors. |
We can agree to disagree on what "the point" is of the book. A few key passages point me toward my judgment. Pirsig: “A classical understanding sees the world primarily as underlying form itself. A romantic understanding sees it primarily in term of immediate appearance. If you were to show an engine or a mechanical drawing or electronic schematic to a romantic it is unlikely he would see much of interest in it. Is has no appeal because the reality he sees is its surface. Dull, complex lists of names, lines and numbers. Nothing interesting. But if you were to show the same blueprint of schematic or give the same description to a classical person he might look at it and then become fascinated by it because he sees that within the lines and shapes and symbols is a tremendous richness of underlying form. The romantic mode is primarily inspirational, imaginative, creative, intuitive. Feelings rather than facts predominate. “Art” when it is opposed to “Science” is often romantic. It does not proceed by reason or by laws. It proceeds by feeling, intuition and esthetic conscience. […] The classic mode, by contrast, proceeds by reason and by laws – which are themselves underlying forms of thought and behavior. […] Although surface ugliness is often found in the classic mode of understanding it is not inherent in it. There is a classic esthetic which romantics often miss because of its subtlety. The classic style is straightforward, unadorned, unemotional, economical and carefully proportioned. Its purpose is not to inspire emotionally, but to bring order out of chaos and make the unknown known. It is not an esthetically free and natural style. It is esthetically restrained. Everything is under control. Its value is measured in terms of the skill with which this control is maintained. To a romantic this classic mode often appears dull, awkward and ugly, like mechanical maintenance itself. Everything is in terms of pieces and parts and components and relationships. Nothing is figured out until it’s run through the computer a dozen times. Everything’s got to be measured and proved. Oppressive. Heavy. Endlessly grey. the death force. Within the classic mode, however, the romantic has some appearances of his own. Frivolous, irrational, erratic, untrustworthy, interested primarily in pleasure-seeking. Shallow. Of no substance. Often a parasite who cannot of will not carry his own weight. A real drag on society. By now these battle lines should sound a little familiar. This is the source of the trouble. Persons tend to think and feel exclusively in one mode or the other and in doing so tend to misunderstand and underestimate what the other mode is all about. But no one is willing to give up the truth as he sees it, and as far as I know, no one now living has any real reconciliation of these truths or modes. There is no paint at which these visions of reality are unified. And so in recent times we have seen a huge split develop between a classic culture and a romantic counterculture – two world growingly alienated and hateful toward each other with everyone wondering if it will always be this way, a house divided against itself. No one wants it really – despite what his antagonists in the other dimension might think.” |
@mahgister I also like the aesthetics of John Dewey -- experience-based, interactive. "Classical" and "Romantic" are old labels meant to capture something, but they hardened and set people apart. That's his thrust, I think. Pirsig was pushing toward something like a more integrated view, a connective, dynamic way of seeing experience rather than pigeonholing ways of seeing. Good work done here: https://www.palgrave.com/gp/book/9781403974020 And yes! Have a great holiday. |
@sokogear There are many threads of an esoteric nature. No one compelled you to come back to this thread, to read it, to reply to it. You are free to leave, anytime. You clicked on it -- so what? You didn’t pay, you’re not contracted to check back. So don’t. Many people are naturally philosophical and make philosophical observations all the time. I learn from them and I’m interested in hearing them. There have been some on this thread. You may resent the fact that you’re not inclined that way, but no one is forcing you, so...exit if you’re not interested. To each his/her own. |
@vitto You seem to know yourself well, and that's great. I find that the pleasures are of different sorts -- the difference, e.g. of enjoying a sensual pleasure (such as music or food) vs. enjoying a good puzzle (analyzing sound or doing a crossword). I don't feel a need to rank them, but your point about keeping a balance of them in my life is right on! |
@frogman said: Now, everyone is free to approach and enjoy this hobby any way that it suits him and judging this is pointless. Then you go ahead and judge. Ok, so which is it? Is this a non-judgable, everyone is free to believe their own truth about this topic? Or do is your true for more than just one person (you)? I’m fine with you asserting that this question is relative to each person or asserting that there is an objective truth to the matter -- but which is it? FWIW, I have already laid out a number of opinions on this thread and don’t care to rehearse them, so take a look earlier if you care to see them. |
@rvpiano I totally get where you're coming from. I would just add this comment. Leonardo Da Vinci was an artist and an engineer, a painter and an inventor; the "how" of things and the "feel" of things commingled for him. Their entanglement were the conditions which made him who he was -- and great, to boot. There are countless others who combined imagination and calculation, too. The view that one of these human faculties is "ultimately" more important may be an expression of personal preference, but as an expression of "how things really are," it's baseless. Would we have anything to play on our rigs without music? Of course not. Would we have anything to say without brains? No. But without means to communicate, who knows what we'd think? What would music be without anything to play it on? This extends past gear to instruments themselves. A harpsichord score without a harpsichord? Nothing. Then came the forte piano and then the fully developed piano. More music was inspired and developed by those instruments because they provided modalities without which certain musical creations couldn't come into being. Bach's "Well-Tempered Clavier" was made possible by Bach *and* developments in the technology of the piano. As McLuhan said, "The medium is the message." |
@rvpiano Know exactly what you mean. I won’t prattle on about this, but Pirsig’s Zen and the Art novel does a good job of explaining why we take these different moments of ourselves and divide them into categories -- such as "left brain/right brain," "objective/subjective," "classical/romantic," etc. You can see the level of emotion in the posts here -- how strongly people are committed to thinking of these aspects as "sides." Frequently, they oppose the other side *or* the collapse of the two sides. In the end, there is a bird’s flight, i.e., experience full of perchings (analysis) and flights (action, passion). |