''Óriginal parts'', ''identity '' and ''retip'' conundrum


The ''identity enigma'' is easy to explain with ''ownership''. Not everyone is familiar with logic or philosophy but everyone owns something or other.

Ownership assume ''one to one relation'' between an person (legal

bodies included) and one object of ownership. Think of question how

you can prove to own some object. You can also think about question

how to prove to be owner of, say an part of your stolen car.

What the ''force'' of the expression ''original'' is , is an enigma.

However Americans are typical example of   people who are very

fond of ''original parts'' and willing to pay huge amount of money

for the ''precious'' (grin). By the so called ''retips'' the assumption

is also ''original'' versus ''not original parts''. This means that 

every manufacturer as well ''retiper'' uses his own styli and or

cantilevers. The fact however is that they all buy those ''parts''

by either by Namiki or Ogura. So, logicaly speaking, the origin

of those ''parts'' are either Namiki or Ogura. Is gluing an cantilever/

stylus combo in the ''joint pipe'' rocket science?

128x128nandric

Showing 4 responses by best-groove

@nandric

my translator reports the opening text of this thread with rambling sentences and incomprehensible terms ... a written slang understandable for many but incomprehensible to me. 

I only understood from the last sentence that the retip styles provided by Namiki and Ogura are the same ones that are applied to the manufacturers’ cartridges or something similar.

@nandric
elegant intervention; we may communicate with smoke messages for future topics to limit understanding to Cheyenne and Navajo only.

Cir di capimi: no tu puedis cjacarà come che ti par se no tu puedis la a cagà! and now translate the sentence into italics for me.